{"id":756,"date":"2017-05-18T09:55:41","date_gmt":"2017-05-18T16:55:41","guid":{"rendered":"http:\/\/pnwfolklore.org\/wp-nwhoot\/?p=756"},"modified":"2017-07-26T16:37:04","modified_gmt":"2017-07-26T23:37:04","slug":"paul-clayton-unsung-hero-of-the-early-folksong-revival-by-stewart-hendrickson","status":"publish","type":"post","link":"http:\/\/pnwfolklore.org\/wp-nwhoot\/index.php\/2017\/05\/18\/paul-clayton-unsung-hero-of-the-early-folksong-revival-by-stewart-hendrickson\/","title":{"rendered":"Paul Clayton \u2013 Unsung Hero of the Early Folksong Revival, by Stewart Hendrickson"},"content":{"rendered":"<figure style=\"width: 600px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" src=\"http:\/\/pnwfolklore.org\/PaulClayton-Cover-sepia.jpg\" alt=\"\" width=\"600\" height=\"559\" \/><figcaption class=\"wp-caption-text\">Paul Clayton, 1953, Paul Clayton Estate<\/figcaption><\/figure>\n<p>There is one name that is not well known in the history of the folksong revival beginning in the late 1940s and 1950s. Paul Clayton was a folk music scholar, a collector and field recorder of traditional folksongs primarily from Appalachia and New England, and America\u2019s most-recorded young folksinger \u2013 <a href=\"https:\/\/www.wirz.de\/music\/claytfrm.htm\" target=\"_blank\" rel=\"noopener noreferrer\">some 17 albums between 1954 and 1961<\/a>, <a href=\"https:\/\/www.youtube.com\/watch?v=PI-GukK94fE&amp;list=PLN7kuWcOnF0Q7Prvq_tf-wLT_zEVLhCQ7&amp;index=1\" target=\"_blank\" rel=\"noopener noreferrer\">mostly traditional folk songs and later commercial recordings<\/a> \u2013 bringing hundreds of obscure folk ballads and songs into the American folk music scene. He was a mentor to David Van Ronk, Bob Dylan, and other emerging folksingers of that era, but became eclipsed in the emerging commercial folk scene of the 1960s. He was a genius with many talents, but also many demons that led to his tragic death in 1967 at the age of 36.<!--more--><\/p>\n<p>Paul Clayton Worthington was born on March 31, 1931, in the whaling town of New Bedford, MA. He grew up hearing songs of the seaman\u2019s life from his grandfather, Paul Hardy, a whaler\u2019s outfitter. From his grandmother, Elizabeth Hardy, he learned songs from Prince Edward Island. As a teenager he began researching old songs when he came upon a collection of original manuscripts of seafaring songs at the New Bedford Whaling Museum. Unencumbered by instruments he sang these songs with the free rhythm of an unaccompanied singer; this led to his odd wayward conversational vocal style, different from that of most other folksingers.<\/p>\n<p>At age eleven Paul was given his first guitar, and in high school he hosted a weekly series of folk programs on New Bedford\u2019s local radio station and later on WBSM. He wrote his own material and sang live music on his program, which was later expanded from a few minutes to one hour per week. The folksong bug had bitten and his folksinging career had begun.<\/p>\n<p>After graduating from New Bedford High School in 1949 he went to the University of Virginia in Charlottesville. There he discovered the university\u2019s Alderman Library with its vast collection of folklore and songs. He was taken under the wing of Professor Arthur Kyle Davis, a foremost folklorist and ballad scholar of the time. There he helped work on Davis\u2019s book \u201cFolk Songs of Virginia,\u201d and later helped produce \u201cMore Traditional Ballads of Virginia\u201d from his research in the archives of the Virginia Folklore Society. He also began extensive excursions into the Appalachian mountains collecting songs from many traditional folk artists, including Etta Baker and Hobart Smith. His home base was a remote, primitive log cabin in western Albemarle County known as Brown\u2019s Cove. Paul\u2019s neighbor in the Cove was Marybird McAllister, a traditional singer and banjo player. Some of his best discoveries from her were \u201cGeorgie,\u201d \u201cWill the Weaver,\u201d \u201cPoor Ol\u2019 Tuckyhoe,\u201d \u201cRichmond,\u201d and\u00a0 \u201cAcross the Blue Mountains.\u201d<\/p>\n<p>In the summer of 1951, following his junior year, Paul went to Europe \u201con his thumb.\u201d He integrated himself into the London folk circles among performers such as A. L. Lloyd, Patrick Galvin, Hamish Henderson, and Ewan MacColl. He also interacted with visiting American folksingers including Jean Ritchie, Burl Ives, Peggy Seeger and Guy Carawan. He collected songs, hosted radio shows, and recorded his family songs for posterity in the BBC archives. On the continent he traveled to Paris, through France to Spain \u201cwith guitar and pack on his back\u201d collecting songs and playing along the way.<\/p>\n<p>Back at the University of Virginia Paul completed work for a masters degree in English and American Folklore. From his youth in New Bedford through his time in Charlottesville, VA, he experienced homosexual tendencies, but these were kept tightly under wraps since at that time being gay was not something one would want to openly acknowledge. Later, and particularly\u00a0 in Europe, he became more active in gay communities, although many of his close friends still did not realize he was gay.<\/p>\n<p>By 1953 Paul was frequenting the Greenwich Village scene in New York trying to solidify a base for his folk music career. With his plain voice and guitar he was no match for the emerging young folksingers in the Village who would later make it big. His friend Rey Barry characterized him as a \u201c<em>very faithful performer<\/em>,\u201d but lacking an adorned style to pull a large audience. \u201c<em>There were a lot of people around in those days, like Ed McCurdy, who were doing a wonderful job of popularizing folk music with more richly orchestrated [backing] and catchier ways of putting over a tune. Paul was doing it pretty straight \u2026 and there\u2019s nothing very sexy about that kind of music. You needed to be someone who was into the folk music scene to appreciate what he was doing. If you were just someone who was there to be entertained by a singer on stage, Paul was not entertaining<\/em>.\u201d<\/p>\n<p>Paul\u2019s first album came out on Stinson Records in Greenwich Village around 1954.\u00a0 \u201cWhaling Songs and Ballads,\u201d was drawn from his Grandfather\u2019s songs and co-produced with the New Bedford Whaling Museum. Most of the songs were not wide known, perhaps only to those who knew whaling songs. The only other Stinson record was \u201cWaters Of Tyne &#8211; English North Country Songs &amp; Ballads.\u201d This led to a series of recordings on Folkways including<br \/>\n<a href=\"https:\/\/www.youtube.com\/results?search_query=Bay+State+Ballads+paul+clayton\" target=\"_blank\" rel=\"noopener noreferrer\">Bay State Ballads<\/a>, <a href=\"https:\/\/www.youtube.com\/results?search_query=Folk+Songs+And+Ballads+Of+Virginia+paul+clayton\" target=\"_blank\" rel=\"noopener noreferrer\">Folk Songs &amp; Ballads of Virginia<\/a>,<br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/ZcRYR_ow780\" width=\"275\" height=\"155\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe> <iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/Ws-p9I6E7uY\" width=\"275\" height=\"155\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><br \/>\n<a href=\"https:\/\/www.youtube.com\/results?search_query=Cumberland+Mountain+Folksongs+paul+clayton\" target=\"_blank\" rel=\"noopener noreferrer\">Cumberland Mountain Folksongs<\/a>, <a href=\"https:\/\/www.youtube.com\/results?search_query=Folk+Songs+of+the+English-Speaking+World+paul+clayton\" target=\"_blank\" rel=\"noopener noreferrer\">Folk Songs of the English-Speaking World<\/a><br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/j92cHjV7GFQ\" width=\"275\" height=\"155\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe> <iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/xGctakKMUgc\" width=\"275\" height=\"155\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>In 1950 Paul discovered the dulcimer; this was the Appalachian dulcimer not the hammered variety. Jean Ritchie was one of the top players and had introduced a more gentle type of playing that became quite popular among folksingers.\u00a0 Paul took to this new instrument and quickly became quite proficient. In 1957 he recorded an album on Folkways, &#8220;<a href=\"https:\/\/www.youtube.com\/results?search_query=Dulcimer+Songs+and+Solos+paul+clayton\" target=\"_blank\" rel=\"noopener noreferrer\">Dulcimer Songs and Solos<\/a>,&#8221; which featured a range of playing from gentle chordings to rollicking hoedowns.<br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/IbrpzDNtP3U\" width=\"275\" height=\"155\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe> <iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/p2qRnW9NBz8\" width=\"275\" height=\"155\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>In 1956 Paul moved to a new label, Tradition Records, owned by the Clancy Brothers. Their fifth release was Paul\u2019s \u201cWhaling and Sailing Songs from the Days of Moby Dick.\u201d This included some classics of the sea including \u201cThe Maid of Amsterdam,\u201d \u201cSpanish Ladies,\u201d \u201cThe Mermaid,\u201d\u00a0\u201cGo Down You Blood Red Roses,\u201d and a rare century-old song, \u201cSaturday Night at Sea.\u201d<br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/DI8X50oEHL8\" width=\"275\" height=\"155\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe> <iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/vVLT96PE_C0\" width=\"275\" height=\"155\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><br \/>\nAnother album of seaman\u2019s songs on Folkways (1959) was &#8220;<a href=\"https:\/\/www.youtube.com\/watch?v=jj-IIvIMT1w\" target=\"_blank\" rel=\"noopener noreferrer\">Foc\u2019sle Songs and Shanties<\/a>&#8221; (Folkways\u00a0 1959 ) with Paul Clayton and the Foc\u2019sle Singers: Roger Abrahams, Dave Van Ronk, and Bob Brill.<\/p>\n<p>On a more commercial level, Paul\u2019s first concept recording in 1957 on Electra was \u201c<a href=\"https:\/\/www.youtube.com\/watch?v=fWYc25DaFZo&amp;list=PLWnnLQLr8zJykCML_R0Y21JQVTfkDpPmM\" target=\"_blank\" rel=\"noopener noreferrer\">Unholy Matrimony<\/a>.\u201d \u00a0The liner notes, seemingly oblivious of Paul\u2019s non-public sexual leanings, excitedly proclaimed \u201c<em>songs to amuse and appall you \u2026<\/em> [marriage] <em>a fate most assuredly worse than hell <\/em>\u2026 <em>Paul Clayton is a folksinger of no mean talents who sings these songs from a vast experience, having always been a bachelor and intending to remain one \u2013 until he is captured by some enchanting and deceiving member of the opposite sex<\/em>.&#8221;<br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/AffwHje8Ek8\" width=\"275\" height=\"155\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe> <iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/x6mlv1JQ7Q4\" width=\"275\" height=\"155\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><br \/>\nThat year Electra produced McCurdy&#8217;s &#8220;<a href=\"https:\/\/www.youtube.com\/watch?v=lq_uA7hylPA&amp;list=PLinf8sGvFtfTeQzpvzav15mPMwFuX8yUG\" target=\"_blank\" rel=\"noopener noreferrer\">When Dalliance Was in Flower<\/a>&#8221; leading in 1958 to Clayton&#8217;s batch of bawdy ballads, also on Electra, \u201c<a href=\"https:\/\/www.youtube.com\/watch?v=wb2LTZR1NRY&amp;list=PLQqcTa1MGWIFzZ1TogTCxsFqtoEhVyOfM\" target=\"_blank\" rel=\"noopener noreferrer\">Bobby Burns\u2019 Merry Muses of Calidonia<\/a>.\u201d<br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/wb2LTZR1NRY\" width=\"275\" height=\"155\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe> <iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/USuNrf_8gGM\" width=\"275\" height=\"155\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>By the late 1950s New York had become a hotbed of young folksingers. On Sunday afternoons Washington Square was a babel of songfests and jamming. Folk groups and individual musicians competed for exposure and a chance to rise above the crowd. Paul spent less time at his Brown\u2019s Cove cabin and more time in his Greenwich Village digs where he began to make his mark as a performer.<\/p>\n<p>Singers would gather at various apartments for late night sessions. Banjoist and folk historian Dick Weissman recalls \u201c<em>an apartment downtown at 190 Spring Street, where first Paul Clayton and later Roger Abrahams lived. Both of them were folklorists and collectors as well as performers, and the Spring Street sessions tended to be more traditional than other gatherings \u2026 Other sessions occasionally took place, after 1958, at Alan Lomax\u2019s downtown loft when he returned from his voluntary exile in England. Still another scene developed around Theodore Bikel who sang songs in a number of foreign languages<\/em>.\u201d<\/p>\n<p>One of Paul\u2019s close friends was jazz-blues singer David Van Ronk, who came to the Village in 1951. They were very different personalities; Paul, a scholarly folksinger, while David, a city kid, was developing his own personal singing style. Paul became a mentor to David, giving him his first entry into recording by recommending him to the Elektra label. Another close friend was the young Bob Dylan who was trying to find his place in the Greenwich Village scene. Dylan was interested in traditional songs and melodies to appropriate into his songwriting, and Paul was a great source of that material.<\/p>\n<p>With the surge of new folksingers coming into the city in the late 1950s and early 1960s Paul had the advantage of being there early. He was active near the top of the local scene and was doing radio and TV work not only in the United States, but also in England and Canada. As folksingers were searching for new material to bring into their performances, Paul had the advantage of his wide knowledge of the tradition.<\/p>\n<p>Many of the traditional songs that were collected were only fragments of forgotten songs. There was the temptation to add new verses to existing songs and slight changes to the words. This seemed to go against the ideal of \u201cpure, unaltered\u201d folk music, but singers were starting to veer away from this \u2013 after all wasn\u2019t this the longstanding \u201cfolk process?\u201d Paul reluctantly began making changes to his traditional songs by adding a new verse or changing words. One tantalizing fragment of a song he had found was \u201c<em>Done laid around, done stayed around this old town too long, And I feel like I gotta travel on<\/em>.\u201d Where this came from is unclear, but it seemed to fit the old gospel song \u201cDo Lord, Remember Me.\u201d This and a song with chain gang roots \u2013 \u201c<em>Yonder comes the High Sheriff\u2026<\/em>\u201d\u00a0 began to merge into a hybrid song.\u00a0 Paul never did reveal the roots of this song, but he came up with the following chorus and a bit of a verse:<\/p>\n<p><em>I&#8217;ve laid around and played around this old town too long<br \/>\nSummer&#8217;s almost gone, yes, winter&#8217;s comin&#8217; on<br \/>\nI&#8217;ve laid around and played around this old town too long<br \/>\nAnd I feel like I&#8217;ve gotta travel on<\/em><\/p>\n<p><em>High sheriff and police, ridin&#8217; after me\u2026<\/em><\/p>\n<p>This was picked up by Pete Seeger, new verses were added and recorded by the Weavers \u2013 it was later credited as Clayton-Lazer-Erlich-Six. Other singers added verses, performed and recorded the song. It soon became a popular hit recorded on Monument Records in 1960 by country music singer Billy Grammer in an upbeat version totally different from that sung by Paul.<\/p>\n<p>In 1960 Paul was persuaded by Monument Records to record a couple of albums of songs in a more commercial style with vocal backings by <a href=\"https:\/\/en.wikipedia.org\/wiki\/The_Jordanaires\" target=\"_blank\" rel=\"noopener noreferrer\">the Jordaniares<\/a>. On <a href=\"https:\/\/www.youtube.com\/watch?v=3R-Vz3tFWVU&amp;list=PLciEzyv8RuJE5P4kq9e7FzbFHtPT8N-8I\" target=\"_blank\" rel=\"noopener noreferrer\">Paul Clayton Sings Home Made Songs And Ballads<\/a>\u00a0 (Monument 1961) there were a couple of Paul\u2019s songs: \u201cLast Cigarette,\u201d based on a nineteenth-century poem by English poet Frank Desprez who spent three years as a cowboy on a Texas ranch, and another song, \u201cWho\u2019ll Buy You Ribbons When I\u2019m Gone,\u201d adapted from the lyrics of a traditional song \u201cWho\u2019s Gonna Buy You Chickens When I\u2019m Gone,\u201d which Paul had collected,<br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/u9JOXx9m8lA\" width=\"275\" height=\"155\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe> <iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/2RtKDGhHElo\" width=\"275\" height=\"155\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>Paul\u2019s second Monument album, <a href=\"https:\/\/www.youtube.com\/watch?v=De2b2iQUqZs&amp;list=PLOeWuaLAhOrWonQNZZ4ZenNKpVRAGRL0e\" target=\"_blank\" rel=\"noopener noreferrer\">Paul Clayton Folk Singer<\/a> (Monument\u00a0 1965), was a mixture of folk, folk-pop standards, and a few obscure songs \u2013 light and cheerful, not the stuff he really aspired to record. He did include \u201cGotta Travel On\u201d \u2013 with some hesitation due to Billy Grammer\u2019s popular hit recording \u2013 in his own slow, dreamy rendition, and a great version of \u201cSan Francisco Bay Blues.\u201d<br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/KtUrcs2rRNA\" width=\"275\" height=\"155\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe> <iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/vbK5p6rQhBk\" width=\"275\" height=\"155\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>In early 1961 young Bobby Zimmerman appeared on the New York scene as Bob Dylan. Stephen Wilson recalls Dylan\u2019s meeting with Paul: \u201c<em>When Dylan was getting his first record out, Clayton ran into him in New York. Dylan was staying at Van Ronk\u2019s, I think. Paul used to stay there too. So they got to know [each other] through Van Ronk. Dylan was so early he did not have a manager. Paul took him to a manager who took a listen to him and declared he was not quite up to snuff. Dylan went off and got Albert [Grossman] by himself<\/em>.\u201d They soon became good friends. Dylan was soaking up traditional music and Paul was one of his early influences. In 1964 Dylan said, \u201c<em>Because folksongs are a beautiful, beautiful, beautiful thing, really like the god-almighty arts \u2026 [Y]ou have to use it to learn about you, and whatever you want to do\u2026English ballads, Scottish ballads\u2026 \u00a0The only guy I know that can really do it is a guy I know named Paul Clayton, he\u2019s a medium, he\u2019s not trying to personalize it, he\u2019s bringing it to you\u2026 [Joan Baez] can do anything beautiful, she has that kind of thing. But Paul, he\u2019s a trance<\/em>.\u201d<\/p>\n<p>For his take on Dylan, Paul wrote \u201c<em>He gave the appearance of expecting success, but he found himself before a public he wasn\u2019t ready to face.\u00a0 Once he had the public, he was frightened to death, mostly of all the questions people asked him\u2026. He uses all the hip slang, the grunts and the \u2018hey man\u2019s\u2019 as a shield when he\u2019s unsure of himself. He can always edit his writing, but not his speech, and so he doesn\u2019t completely trust himself verbally. He always gets reticent in front of a lot of people<\/em>.\u201d<\/p>\n<p>In 1962, Dylan\u2019s new hit \u201cDon\u2019t Think Twice It\u2019s Alright\u201d sounded reminiscent of Paul\u2019s \u201cWho\u2019ll Buy You Ribbons.\u201d \u00a0Here\u2019s a line-by-line comparison:<\/p>\n<p>It ain&#8217;t no use to sit and sigh now, darlin,<br \/>\nAnd it ain&#8217;t no use to sit and cry now,<br \/>\nT&#8217;ain&#8217;t no use to sit and wonder why, darlin,<br \/>\nJust wonder who&#8217;s gonna buy you ribbons when I&#8217;m gone.<\/p>\n<p><em>Well it ain&#8217;t no use to sit and wonder why, babe<br \/>\nIfin&#8217; you don&#8217;t know by now<br \/>\nAn&#8217; it ain&#8217;t no use to sit and wonder why, babe<br \/>\nIt&#8217;ll never do some how<\/em><\/p>\n<p>So I&#8217;m walkin&#8217; down that long, lonesome road,<br \/>\nYou&#8217;re the one that made me travel on,<br \/>\nBut still I can&#8217;t help wonderin&#8217; on my way,<br \/>\nWho&#8217;s gonna buy you ribbons when I&#8217;m gone?<\/p>\n<p><em>I\u2019m walk\u2019n down that long lonesome road babe,<br \/>\nWhere I\u2019m bound, I can\u2019t tell,<br \/>\nBut good-bye\u2019s too good a word, gal,<br \/>\nSo I\u2019ll just say fare thee well,<\/em><\/p>\n<p>Barry Kornfeld recalled how one song became the other: \u201c<em>I was with Paul one day, and Dylan wanders by and says, \u2018hey man, that\u2019s a great song. I\u2019m going to use that song.\u2019 And he wrote a far better song, a much more interesting song \u2013 \u2018Don\u2019t Think Twice<\/em>.\u2019\u201d Paul\u2019s is still a good song with a catchy melody.<\/p>\n<p>At first Paul was enthusiastic about Dylan\u2019s song, but then Peter, Paul and Mary turned it into a huge hit. For Paul it was like a big missed opportunity. Even a share of the royalties would have been a large sum, and Paul was desperately in need of money \u2013 he was dirt poor most of his life. A dispute arose. Dylan admitted the debt to Paul\u2019s song, but claimed full songwriter credits. Dylan \u201cborrowed\u201d or ripped off others\u2019 songs and melodies, but in the end cast off his friends when they were no longer useful. Paul brought suit against Dylan, but finally stopped short with just a cash settlement. Paul and Dylan later reconciled, but it still weighed heavily on Paul. This was the end of an era when folk music \u201cwas not owned by anybody, but was owned by everybody.\u201d<\/p>\n<p>By the end of 1964 Paul was increasingly drawn into the vortex of the stormy world of Bob Dylan. Paul\u2019s career was at a standstill \u2013 he was still getting club gigs but was not on the upturn of the career that he wished for. As a sort of compensation for the disagreement over his song, Dylan invited Paul to accompany him on a cross-country road tour in 1964 to Los Angeles via Chicago. Paul had no particular role except as a \u201cmind-guard\u201d \u2013 someone to keep Dylan\u2019s confidence up. There were several others also along as mindguards. It was a wild trip and made Paul feel like he had \u201cstepped onto the wrong planet somewhere along the way.\u201d There were wild parties, crazy happenings, and drugs. Someone said that \u201c<em>Paul got stoned more often than anyone on the trip<\/em>.\u201d For whatever reasons, Paul was exiled from Dylan\u2019s circle afterwards. This seemed to be the beginning of a slow downfall for Paul \u2013 more drugs, much later an arrest for marijuana use for which he managed to beat the charges, and deteriorating health.<\/p>\n<p>Paul was despondent that his career was not going anywhere. His friends noticed these changes, but were not able to convince him to seek help as he sunk into a psychotic state. At the end, in 1967, he was found dead in his bathtub with some sort of electrical appliance. His suicide at age 36 was a shock to everyone, particularly his mother, Adah Worthington, who was very close to him and would never recover from her loss \u2013 she survived him by ten years.<\/p>\n<p>Paul was indeed very talented as a folklorist and folksinger, but he was more interested in the song than the singer. He flourished in coffeehouses and small clubs where he could relate on a personal level with his audience, rather than on a stage where he failed to come across as an \u201centertainer.\u201d He was a private person and a gentle soul, not suited for the rough competitive life of a folk star. He could have become a highly-respected academic scholar of folklore and traditional folk music if that was the path he wished to take. His life was cut short by his own despair.<\/p>\n<p style=\"text-align: center;\">***<\/p>\n<p><em>The source for most of this article is the 2008 biography \u201c<a href=\"https:\/\/www.amazon.com\/Clayton-Folksong-Revival-American-Musicians\/dp\/0810861321\" target=\"_blank\" rel=\"noopener noreferrer\">Paul Clayton and the Folksong Revival<\/a>\u201d by Bob Coltman, a traditional folksinger who briefly shared a stage with Paul in Washington, D. C. in 1963. This is an extremely well-written book on the life of Clayton and the early folksong revival \u2013 well worth a read. \u00a0Stewart Hendrickson<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>There is one name that is not well known in the history of the folksong revival beginning in the late 1940s and 1950s. Paul Clayton was a folk music scholar, a collector and field recorder of traditional folksongs primarily from Appalachia and New England, and America\u2019s most-recorded young folksinger \u2013 some 17 albums between 1954 &hellip; <a href=\"http:\/\/pnwfolklore.org\/wp-nwhoot\/index.php\/2017\/05\/18\/paul-clayton-unsung-hero-of-the-early-folksong-revival-by-stewart-hendrickson\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Paul Clayton \u2013 Unsung Hero of the Early Folksong Revival, by Stewart Hendrickson&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[7,3],"tags":[34,32,33],"jetpack_featured_media_url":"","_links":{"self":[{"href":"http:\/\/pnwfolklore.org\/wp-nwhoot\/index.php\/wp-json\/wp\/v2\/posts\/756"}],"collection":[{"href":"http:\/\/pnwfolklore.org\/wp-nwhoot\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/pnwfolklore.org\/wp-nwhoot\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/pnwfolklore.org\/wp-nwhoot\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/pnwfolklore.org\/wp-nwhoot\/index.php\/wp-json\/wp\/v2\/comments?post=756"}],"version-history":[{"count":52,"href":"http:\/\/pnwfolklore.org\/wp-nwhoot\/index.php\/wp-json\/wp\/v2\/posts\/756\/revisions"}],"predecessor-version":[{"id":850,"href":"http:\/\/pnwfolklore.org\/wp-nwhoot\/index.php\/wp-json\/wp\/v2\/posts\/756\/revisions\/850"}],"wp:attachment":[{"href":"http:\/\/pnwfolklore.org\/wp-nwhoot\/index.php\/wp-json\/wp\/v2\/media?parent=756"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/pnwfolklore.org\/wp-nwhoot\/index.php\/wp-json\/wp\/v2\/categories?post=756"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/pnwfolklore.org\/wp-nwhoot\/index.php\/wp-json\/wp\/v2\/tags?post=756"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}